克克criss怎么样

不靠谱。

这种情感类博主开班，一般都是在骗钱，参加课程也没有什么实质性的收获。

克克criss一个有深度的情感博主山西的。心理学是一门研究人类心理现象及其影响下的精神功能和行为活动的科学，兼顾突出的理论性和应用（实践）性。心理学包括基础心理学与应用心理学，其研究涉及知觉、认知、情绪、思维、人格、行为习惯、人际关系、社会关系，人工智能，IQ，性格等许多领域，也与日常生活的许多领域，家庭、教育、健康、社会等发生关联。心理学一方面尝试用大脑运作来解释个体基本的行为与心理机能，同时，心理学也尝试解释个体心理机能在社会行为与社会动力中的角色；另外，它还与神经科学、医学、哲学、生物学、宗教学等学科有关，因为这些学科所探讨的生理或心理作用会影响个体的心智。实际上，很多人文和自然学科都与心理学有关，人类心理活动其本身就与人类生存环境密不可分。

中国作为古代四大文明古国之一，许多著名景点吸引了各国各地友人慕名而来。下面是我为你们整理出来的一些英文 导游词范文 ，希望能帮到你们。

　 　英文导游词范文1

Hello, everyone! I am a small tour guide Chen Mingxiao. Welcome to the magnificent the Great Wall. Today, I am honored to introduce to you the the Great Wall, the great ancient Chinese architecture. Now, let's start a tour of the Great Wall!

As the saying goes, "less than the Great Wall is not a good man", climbing the Great Wall must have perseverance and unyielding perseverance and determination, and can not give up halfway. We can watch and climb on the other side. Let me first introduce the Great Wall to you: the Great Wall is made up of Guan Cheng, enemy building, smoke pier, Beacon Tower, enemy platform, wall platform, woo wall, stack, hole, perforation, etc. The Beacon Tower and the mound are used to deliver the enemy. During the day, smoked on smoked pits, and the number of smoke piles represents the number of enemy soldiers. I can't see the smoke at night and make a fire on the Beacon Tower. This way of transmitting information was the fastest and most effective in that era, and Beacon Tower played a very important role.

At this time, I saw a child climbing on the wall. I held him down and said to everyone, "please be careful not to climb on the wall. It is very dangerous. Outside the wall is a dangerous mountain. Falling down is not fun! "

Now, let me tell you more about the story of the Great Wall: Once upon a time, there was a man named Meng Jiangnu who went to dress for her husband who repaired the Great Wall. She went to the Great Wall, but she didn't find her husband. She quickly asked others that he had been buried in the Great Wall. She cried and cried for many years. Finally, she cried down the Great Wall and finally saw her husband.

The Great Wall is beautiful, magnificent, winding, and you are welcome to visit it.

　 　英文导游词范文2

ladies and gentlemen , welcome to Fenghuang, the place where were arriving is one of the two most beautiful town in China----the old town of fenghuang, its a very important point that connects huaihua hunan and tongren guizhou together.and its the hometown of mr shengcongwen.

fenghuang has wonderful natural landscapes,its very hot for travelling since the old time. even a lot of teleplays were produced here.fenghuang is also a dradle for famous people ,shencongwen and xiongxiling are both spent their childhood here.now, lets set out to enjoy these fantastic good views.

THE FORMER RESIDENCE OF SHENCONGWEN

This is the former residence of shencongwen,a very famous auther, archaeologist and historian in china.

lined in the zhongying street in the south part of the fenghuang old town, the residence is a typical spacious ancient countryard with special tectonic style of ming and qing dynasty. walk into the yard, you can find that there is a small patio in the center of the countryard. which is built with red rock. around the patio , there are about 10 rooms which are small but decorated by special carved wooden windows .its so beautiful.

common people,and know their tragic lives. this special experience stunned up his enthusiasm of writhing . so in 1919, mr shen went to beijing alone, and began his hard writing . after his series of works WEST OF HUNAN FRINGE TOWN were punished, mr shen became nation -wide well -known.at that time, he was even as famous as luxun, another famous auther in chiese literature area. its said that shencongwen is the one who is the most possible to win the prize.

mr shen devoted all his life to writing,his 5-million word works are though as the precious legacy to the world literature.meanwhile, these works are also very veluable date for researching the history of hunan province and even china.

英文导游词范文3

Ladies and gentlemen, this time we are going to visit the famous Pingyao County. Pingyao County is one of the cultural heritages of the world heritage list. Please keep the floor clean during the tour. If you have any questions, you can ask me.

We first came to the first tourist spot: South Street. The composition of Pingyao County is crisscrossed four streets, eight small streets, seventy-two winding streets, and now we come to the South Street of four Avenue. You see, on both sides of the street, old and famous shops are flourishing traditional commercial streets. During the Qing Dynasty, South Street controlled more than fifty percent of the financial institutions in the country.

West Street is known as "the first street of Finance in Qing Dynasty", and it is a main street directly connected with East Street. And the East Avenue North and South Street intersection, North Street is to the west central street.

Eight small streets and seventy-two lanes are named in the nearby buildings or marked signssome are named in the temple templesome are named in a city in the cityand some streets and lanes have been unable to explore the source of the name.

There are many beautiful legends in Pingyao County, such as sleeping aunts and drug wives, and burning Town God's Temple. Please take a good tour of this beautiful ancient city.

英文导游词范文4

Everybody is good! Welcome to the Palace Museum tourists sightseeing. Today, I will take you visit the Forbidden City, in the hope that visitors can enjoy me!!!!!!!

The tourists! The Palace Museum is in the Ming and qing dynasties imperial palace, the Forbidden City built on the basis of a collection of ancient buildings, collection, imperial palace culture art as one of the large-scale comprehensive museum. The Forbidden City covers an area of about more than 100 square meters, construction area of about 1 square meters. A total of 24 emperors lived in the Forbidden City, the first is the Ming dynasty yongle emperor zhu di, the last one is the qing dynasty xuantong emperor, puyi, ruled the country for 491 years. So the Palace Museum of history is very long!

Visitors, please look up, this is the meridian gate, in ancient times, what kill people to kill in front of the meridian gate! From the meridian gate, we can see the jinshui bridge. From the jinshui bridge in the past, a gate, can see the Palace Museum of taihe palace, zhonghe palace and Baohe Palace, is the place where the emperor emperor, very grand. Out of Baohe Palace, a gate of heavenly purity, came to the palace of heavenly purity, this temple and palace of earthly tranquility, legend built the Forbidden City, is in order to world peace, to take these three places? Kun ning door, is the imperial garden, the garden scenery beautiful, there are a number of strange stone, come across these stones, remember pictures to commemorate!

Before the gate is her virginity and creature door, our trip to the Forbidden City is over. Look at this magnificent palace, and some loathe to give up?

　 　英文导游词范文5

Entering the Meridian Gate, there are five marble bridges on the Inner Golden Water River, shaped like a bow. The five marble bridges just look like five arrows reporting symbolically to heaven. The five bridges were supposed to represent the five virtues preached by Confucius-benevolence, righteousness, rite, intelligence and fidelity.

Across the Inner Golden Water Bridge, we get to the Gate of Supreme Harmony. During the Ming and early Qing dynasties, here was the place where the emperor gave his audience, accepted documents from his ministers and made decisions here. There are two bronze lions guarding in front of the Gate of Supreme Harmony. The male lion was usually put on the left, playing with an embroidered design ball, which is said to show the emperor's supreme power. The other one on the right is the female lion, playing with a lion cub with its left paw symbolizing prosperity of the royal family's offsprings.

Across the Gate of Supreme Harmony , we come to the Hall of Supreme Harmony. Here the emperor held grand ceremonies such as the emperor's enthronement ceremony, the wedding ceremony, dispatched generals to the battles, and the emperor received the successful candidates of the imperial examination etc. Also, the emperor held grand feasts each year on New Year's Day, Winter solstice and his own birthday.

The Hall of Supreme Harmony is 35.5 meters high with double layered roof that represents the highest construction rank of all. Now, let's ascend the stairs and move on to look at articles in display on two sides of the hall. On the top layer of the terrace stands a sundial on the east an imperial grain measure on the west. The sundial is an ancient time measure or a time-measuring apparatus used in the old days. The sundial tells the time by seeing the shadow of the metal pin on the sundial, which has an inclination angle of 50 degrees with the graduation on it. The grain measure was used as the national standard measure in agriculture in the old days. Both the grain measure and the sundial were symbols of the emperor's justice and rectitude.

There are two pairs of incense burners in the shape of bronze dragon-headed tortoises and bronze cranes placed on each side. They are both symbols of longevity.

When you look up the building in the Forbidden City, you can see mythical animal statues on the eaves of each building. Originally, there used to be big wooden nails on the roof to prevent the tiles from sliding down. Later they were replaced by glazed tiles, which were shaped into mythical animal statues for better beautification. They are symbols of auspiciousness and peace, and people believed that they are capable of subduing fire and warding off evil spirits.

Inside of the Hall of Supreme Harmony, you can see the gilded caisson ceiling high above the throne with a magnificent sculpture of a curling dragon playing with a huge pear was called “Xuanyuan Jing”， representing orthodox succession.

This hall is supported by 72 giant columns inside. In the old days, the traditional way of the Chinese to calculate a “room” is that: a square enclosed by four pillars was treated as one “room”， so the hall can be said to have 55 “rooms” in total. The six columns inside are gilded and painted with coiled dragon amidst clouds, and the rest are painted red.

The emperor's throne is placed on the dais in the center, and carved in cloud and dragon patterns and gilded. On both sides of the throne are a pair of elephant-shaped incense burners symbolize universal peace and two incense burners shaped as a mythical animal 9,000 kilometers per day and speaking all the languages of nearby kingdoms. Around the throne stand a pair of bronze cranes and in front of the dais is four cloisonné incense burners. The floor on the ground is paved with “Gold Bricks”， specially made in Suzhou.

The Hall of Middle Harmony is a square-shaped hall with a single pyramidic roof standing behind the Hall of Supreme Harmony. This was the place where the emperor would take a short rest before he went to the Hall of Supreme Harmony for grand ceremonies. Every year before the emperor went to the Altars and Temples, the emperor would receive and read the sacrificial address here.

Before the emperor went to the Altar of Agriculture for offering the sacrifice, the seeds intended for spring sowing and the ploughs were examined here, just to show the concern of the emperor for agriculture.

According to the rule, the imperial genealogy should be revised every ten years. The ceremony of presenting the genealogy to the emperor for revision and approval would also be held here.

Now, we come to the Hall of Preserving Harmony, the last of the three front halls.

In the Ming and Qing dynasties, on each New Year's Eve and the 15th day of the lunar moth, banquets would be held to entertain the civil and military officials and the princes and envoys of the Mongolian nobles and other nationalities. To celebrate the princess's marriage, the emperor would incite the bridegroom and his father as well as their relatives who served for the imperial government to a banquet.

The Imperial Palace Exam was held here once every three years in the Qing dynasty.

Just behind the Hall of Preserving Harmony, there is a big Marble Rampcarved with mountain cliffs, sea waves, clouds and nine dragons. It is 16.57 meters long, 3.07 meters wide and 1.7 meters thick, and weighs about 250 tons.

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What is Progressive in the 21st Century?

Edward Miller Oct 8, 2010 Embrace Unity

I have often referred to myself as a progressive but I have felt increasingly uneasy doing so. The word -progressive’, like virtually every other term which refers to a political ideology, has become so broadly applied as to become virtually meaningless.

Historically, the term conjured images of Teddy Roosevelt and “Fighting Bob” La Follette. Progressives were seen as outspoken and fiery advocates for the common man. They were trust-busters, anti-monopolists, and anti-corporatists. In terms of foreign policy they were at times divided, but when it came to economics their voice was loud and clear: “We demand that big business give the people a square deal.”

The rest of that Roosevelt quote reads as follows: “in return we must insist that when any one engaged in big business honestly endeavors to do right he shall himself be given a square deal.” So progressivism was hardly anti-capitalist by any stretch of the imagination. It was simply a movement which sought to rectify the imbalances of power that had been usurped by the business elites. In the context of the era, this often happened through compromises, picking out “good trusts” from “bad trusts,” and later through the mixed bag of the New Deal.

In the present day, the Democrats have dusted off the progressive moniker and appropriated it for themselves. At their best they see themselves as nostalgic curators of the memory of the post-war economic order. The one which propelled the longest period of sustained rising wages and growth in US history. At their worst, Democrats are merely the friendlier face of corporatism. Unfortunately, if opinion polls are to be believed, the image which seems to be prevailing is the latter one. Thus, the good name of progressivism has been dragged through the mud, and all the Democrats have to say to their disappointed public is, “ Stop whining .”

Even if we for some reason concede the best of intentions to the Democrats, and conclude they are hoping to achieve progressive change through corporatist means, it is self-defeating lunacy at best. Defending these lunatics gets us nowhere. Virtually nothing hoped for by genuine progressives will come to pass unless our discourse changes dramatically, and we once again find that fighting anti-corporatist spirit.

Perhaps it is blasphemy to say, but what if progressivism’s historic achievement, the New Deal economy, is no longer viable? Kevin Carson has written a number of damning critiques of the progressive movement. Instead of engaging in the quixotic task of perpetually reforming bureaucracies that will inevitably corrupt, we must recognize that the era of big business, big bureaucracy, and big infrastructure needs to come to an end. There are no “good trusts.” With its crowning invention of the Internet, the corporate-state apparatus has laid the seeds for its own obsolescence.

I suspect Carson is wrong when he says that progressivism was fundamentally misguided from the start, considering the realities of the Gilded Age through the WW2 era and the fact that it’s doubtful the Internet would be here so soon otherwise. Though, since the Internet has arrived, perhaps it is time to recognize that now more than ever we need to re-orient our economy towards Lewis Mumford’s neotechnic ideal.

We must usher in an era of flexible manufacturing networks, digital fabrication, and distributed production. This sort of resilient model is our only hope against the converging crises we are experiencing, from the economic to the ecological.

Can progressives take the lead? We cannot go on defending the ever more draconian nature of the so-called “Intellectual Property” regime, the enormous corporate-captured regulatory system, the blood-sucking finance sector, and the gargantuan military-industrial-complex. We must stand firm against them, like a bull moose!

A new concept of progressIn common parlance, the term 'progress' is associated with technical and scientific advancement, or anything which enhances the comforts of life. Humanity is said to have made tremendous progress today because life seems so much more comfortable these days than it was a few centuries ago.People today can travel fast by automobile and airplanes, whereas only in the last century they were travelling by horse-drawn buggies and bullock carts. If we go back to ancient times, people had to travel on foot.

Thus progress is commonly understood as an increase in living comforts through scientific inventions, which have eased our lives not only physically but also intellectually. The invention of paper has helped spread the ideas of scholars. People can now engage<Engaging>their minds reading novels and other literature. Thus, scientific discoveries may be credited with tremendous advance that humanity has made in the physical and intellectual realm.However, all this may not be progress.To be sure, it has resulted in a great change in the mode of living, but most scientific discoveries have created problems which were non-existent before. Faster travel today has increased the risk of accidentindustrialization has resulted in environmental pollution and cancer and other diseases unheard of in the pastmodern medicine quickly cures the malady but generates side-effects requiring further treatment. Even in the intellectual sphere, there is much available to keep the mind occupied, but people today suffer from emotional problems and neuroses that did not afflict them before

Can you think of any invention which (while reducing life's boredom) has not added to life's danger at the same time? If dishwashers wash our dishes, air conditioners cool our rooms, laundry machines clean our clothes, automobiles do our walking and so on, life certainly appears blissful relative to what our forefathers had to endure in a science-less world. But then they did not have to contend with electric shocks, fatal accidents, air, water, land and noise pollution, noxious automobile fumes, urban congestion, super-selfishness, crime and so on.While the concept of progress in the material sphere is at best dubious, things are no better in the intellectual sphere.People in ancient times were intellectually backward, but they did not suffer from emotional stress and neuroses. One who is less scholarly is also less prone to mental disturbances, whereas an intellectual is highly vulnerable in this regard. He creates unnecessary problems in his own web of imagination, and experiences sleepless nights. Hencein the intellectual sphere also progress is unlikely, if not impossible, because the feeling of increased pleasure is likely to be balanced by one of increasing pain.

The barometer of progress in the ultimate analysis must be mental pleasure which is really nothing but a mental vibration expressed through the relaxation of the nervesthat is, pleasure is nothing but a mental vibration emitted by relaxed nerves. On the other hand, pain is just an opposite experience. When the nerves are under tension, the vibration generated in the mind is called pain. In evaluating the impact of science, people usually focus on the convenience it has provided, while ignoring the nervous tension it has created in our lives. The fact that progress is not possible in the material sphere only means that scientific change increases both pleasure and pain in the same proportion.

A person who has won an argument over another is usually very happy and sometimes delirious with joy<欣喜若狂>. But after a while, he will experience an corresponding amount of pain in some other aspect of his mind. The reason is that human mind has a certain finite mass and volume. Purely intellectual study and analysis fail to enhance this massall they do is to increase the activity and play of ideas within a given intellectual arena. With a greater number of thoughts criss-crossing a given mental area, the result inevitably is an increased clash in the mind. Hence occur the mental breakdownshence the neuroses, hence the growing need for psychiatrists in intellectually developed societies. Is then progress possible at all? The answer is yes.

Human existence has three aspects - physical, mental and spiritual. While the first two are not amenable to progress, the third is. Increased happiness in that sphere is not neutralized by increased misery.

While physical and intellectual activities deal with the limited, spirituality is concerned with the unlimited. Hence the goal in the spiritual arena is not the finite but the infinite. Therefore, the feeling of pleasure resulting from spiritual activity is not accompanied by pain, or happiness by misery.

This then is true progress.

In the spiritual experience there is no negative movementevery effort there is a forward march unaccompanied by any deleterious side-effect.

Spiritual activities include meditation and selfless living. Without providing help to the needy, the forward movement to the infinite is impossible.

And since the mind's goal is infinitude, the spiritual life results in an expansion in the volume as well as the mass of the mind. As a result, the mental conflict declines and the nerves get relaxation. The person becomes broad-minded. He or she seeks to serve others, to share in their pains. A community which respects the selfless beings and attempts to emulate them also then experiences increased happiness without corresponding pain.

That is when true progress occurs in the entire society. The degree of selflessness, therefore, is the true gauge of society's progress, not its material development, nor its intellectual attainment.

While real progress is unlikely in the material and mental sphere, human beings should by no means abandon scientific and intellectual pursuits. But scientific advances should be 'spiritualized'that is to say, they should be accompanied by spiritual practices at the same time. For such practices enable us to gain increasing mastery over our body and mind. All detrimental effects of scientific and intellectual developments on the human organism can thus be brought under control.

During the past century, thousands of remarkable inventions and new theories have almost totally transformed our way of life. But spiritually, we have stagnated and even moved backwards. Consequently, battles and wars have been deadlier in the current century than ever before. Rising greed, crime, drugs and environmental pollution threaten to overwhelm the delicate thread of life on our finite planet.

The moral is that change in the physical and mental sphere, without spiritual advance, is ultimately self-destructive.What Is Progress In Our Modern Society? As defined by the Oxford dictionary, progress is: “development towards an improved or more advanced condition.” Merriam-Webster defines it as: “the process of improving or developing something over a period of time” or, more concisely, “gradual betterment.”As is the case with attempting to understand any word or phrase, we are confined by the boundaries of our own language. How can we attempt to explain what a word represents when we only have other replacement words to use in our explanation?补充材料But it is not our language that I wish to discuss, or more specifically, not the issue of our language being both an advantage and a hindrance. The issue at hand is the context of the word in which we use it. What its meaning is when we speak it, what we understand by the term when we hear it.Progress is a term that evokes positive feelings. When someone is said to have made progress then we consider it a good thing. Inherently then it seems that progress is a virtue rather than a vice.I believe this to be true, and I am sure many of you would agree with me. It’s highly likely that if we encountered someone that did not agree, that person would have a very difficult time in persuading us that progress is in fact a bad thing.This widespread belief then, that progress is good, immediately faces a contradiction when taken into the political sphere. Progressives are overwhelmingly people of the Left, and yet if what they advocate is inherently good, why are our societies not dominated by these sorts of political parties? Put simply, if we all agree that progress is good, and there is a progressive party in existence in our nation, why are we not voting for them every time?In political terms, and by its very definition, to be conservative is to avoid change. It is to be cautious and a believer in, and defender of, the status quo. Conservative can be seen as the exact opposite of progressive, and yet in the UK, we have had a Conservative Prime Minister for four years. Does this mean then that the people of the UK knowingly deprived themselves of something considered inherently good?The problem with politics is that words very quickly lose all meaning. Freedom, choice, promise, hero, progress. Evidence of this can be seen, oxymoronically, in the fact you can get Progressive Conservatives. People who are firm believers of cautious, conservative ideals, yet also claim to be progressive in what they wish for the society. And it is this that perfectly illustrates the problem of progress.Progress is a mercenary and a whore. It is picked up and put down more times than it cares to remember. The values and the beliefs that we have grown to associate with it become hazy. No longer are we confident in what it represents. Such is its over-usage that the word itself has lost almost all meaning。Progress in today’s society is more money in the bank, it is faster cars, and more devastating weapons. It is cheaper items in shops, more railways and roads, and continuing discussions with tyrants across the world. If we return to the initial definitions that we spoke of, with progress being “development towards an improved or more advanced condition”, we are left with the more questions. Aside from the figure on the bank balance, what has developed? Are cheaper T-shirts and faster cars the “advanced condition” that we want to see?Unless you are nothing but the most shallow of materialists, then I would assume your answer would be no. Faster cars, cheaper clothes, and more money in the bank are not the pillars of the “advanced condition” in which we wish to live, and they do not represent progress It is for this reason that when we discuss the issue of progress within societies, we must ignore such meaningless topics and instead concentrate on what can truly be worthy of the label of progress. The conditions in which we live, our life expectancy, the relationship between men and women, the effect our activities are having on the planet, the opportunities available to a nation’s populace.In 2013 a South Korean film namedSnowpiercer 《雪国列车》was released. It was based on a French graphic novel, and though it scored highly on both IMDB and Rotten Tomatoes, I felt it was a ratherpoor watch. It does however contain a nice metaphor for progress. A speeding train, continually moving on a circular track. Going nowhere fast.

Over a century earlier, in 1912, Woodrow Wilson had his own metaphor for progress. In a campaign speech which, like the title of this piece, was entitled “What is Progress?” He said:

“All progress depends on how fast you are going, and where you are going, and I fear there has been too much of this thing of knowing neither how fast we were going or where we were going. I have my private belief that we have been doing most of our progressiveness after the fashion of those things that in my boyhood days we called “treadmills,” a treadmill being a moving platform, with cleats on it, on which some poor devil of a mule was forced to walk forever without getting anywhere.”

Until we come to realise what does and does not constitute progress, we will continue to be that mule walking on Woodrow’s treadmill for many years to come.

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